Sunday, July 7, 2024

Embracing Equity: Project 2025 and PA School Funding

Lately I've been stumbling over references to something called Project 2025. I'm not big into conspiracy theories, so didn't pay much attention until I saw repeated mentions and warnings from columnists I respect. This week I tracked down the 900+ page Mandate for Leadership: The Conservative Promise, released in April,
2023. As the introduction explains:

The 2025 Presidential Transition Project is the conservative movement’s unified effort to be ready for the next conservative‌ Administration to govern at 12:00 noon, January 20, 2025. ...

History teaches that a President’s power to implement an agenda is at its apex during the Administration’s opening days. To execute requires a well-conceived, coordinated, unified plan and a trained and committed cadre of personnel to implement it... 

For conservatives to have a fighting chance to take on the Administrative State and reform our federal government, the work must start now. 

From start to finish, the Project 2025 mandate sets up an us-vs-them dynamic that mischaracterizes opponents and politicizes long-standing areas of settled bipartisan policy. The forward summary sets the tone: 

Contemporary elites ... repurposed the worst ingredients of 1970s “radical chic” to build the totalitarian cult known today as “The Great Awokening" .... The bad news today is that our political establishment and cultural elite have once again driven America toward decline. The good news is that we know the way out even though the challenges today are not what they were in the 1970s. Conservatives should be confident that we can rescue our kids, reclaim our culture, revive our economy, and defeat the anti-American Left—at home and abroad. We did it before and will do it again.

Over 400 individuals, from dozens of conservative foundations and other institutions, contributed to detailed plans to dismantle federal infrastructure and roll back efforts to promote equity and inclusion. The word equity appears throughout the document as a prime indicator of "woke" agendas in schools, land conservation, military oversight, health care, even the Treasury Department.

I'm doubtful I'll read the entire 900 some pages, but the parts I have read suggest the authors believe "equity" is an anti-Christian, anti-conservative, radical, racist, destructive concept.


What's so bad about equity? Here's a derisive summary from one of the contributing organizations, the Center for Renewing America: 

Equity: A forced equality of outcomes and a rejection of equality of opportunity. Equity contradicts the basic constitutional promise of equality under the law and instead requires identity-based prioritization (oppressed) or discrimination (oppressor) in hiring, distribution of benefits, services, government contracts, and any aspect of society where opportunity, resources, and power can be redistributed. 

The document would suggest that equity was a fairly recent evil, launched in the radical seventies but brought to fruition by Barack Obama and, even more, by President Joe Biden.

But here's what I read in Psalm 99:4 this morning (scholar-endorsed NIV translation):

The King is mighty, he loves justice—
    you have established equity;
in Jacob you have done
    what is just and right.

The Hebrew word translated here as "equity" is meyshar (מֵישָׁר) an architectural term sometimes translated as level, at other times translated as fair. 


It's hard to be 100% certain of the translation of ancient words from a culture far different from our own. But read the prophetic books with a halfway open mind and you'll see very quickly that part of God's covenant involves treating others as we would want to be treated and ensuring that the least among us are provided for. 


Woe to those who mistreatment the poor, the defenseless, the needy, the stranger.

Woe to those who deprive workers their due, or hoard resources while others go hungry. 


That sounds like equity to me. Yet any hint of a leveled playing field seems offensive to the authors of Project 2025. 


I'll likely be writing more about Project 2025 and prophetic words that apply to current politics, but for today, to bring this closer to home: I've been grieving and praying this week about Pennsylvania budget discussions. The budget deadline was June 30. A final budget has yet to appear.


PA has had decades of inequitable, inadequate funding. A seven year school funding lawsuit ended over a year ago with a Commonwealth Court judge decision that current funding levels are inadequate and unlawful. A proposed budget would take partial steps toward a long-overdue remedy, but some PA leaders are holding out for a new voucher program, more money for tax credit scholarships, and a decrease in PA's flat income tax that would benefit PA's wealthiest earners while doing little to help lower wage earners. 


Press statements and social media posts rejecting proposed increases in funding insist instead on school choice and parent empowerment. 


Project 2025 lists that as the first agenda item in the section on education:

Advancing education freedom. Empowering families to choose among a diverse set of education options is key to reform and improved outcomes, and it can be achieved without establishing a new federal program. For example, portability of existing federal education spending to fund families directly or allowing federal tax credits to encourage voluntary contributions to K–12 education savings accounts managed by charitable nonprofits, could significantly advance education choice. (p322)

That all sounds great for hearts shaped by privilege and power. 


My own heart was shaped by loss, need and a deep gratitude for God's love for the poor and powerless.

I know, from my own experience and that of low-income friends: public funding of school choice may work well for families with two educated parents, ability to research and choose the best (elite) options, and finances available to make up the difference between funds provided and total funds needed.


Choice doesn't work so well for poor rural families where even the local public schools are a long bus ride away.


Or in regions where the only "choices" are small religious schools taught by uncertified teachers.

Or for English language learners whose parents don't speak English. 


Choice has little to offer special needs children rejected by private schools that can say "we don't serve kids like these."


It doesn't work well for children whose parents or guardians have no background or bandwidth to seek out options or fulfill private school requirements of volunteer hours.

There's plenty of evidence about the failures of vouchers and misuse of public dollars to provide parents with school choice. 


And when it comes to budget bottom lines? 


Every dollar spent on private school choice is a dollar less for Pennsylvania's hundreds of underfunded public schools. Many don't have libraries, auditoriums, music and art programs, full-time counselors or after school programs. 

Parents, teachers and PA school boards have been crying out for years for adequate, equitable school funding. Will they be heard this year, after decades of being ignored?


For today, NOW, as budget discussions continue, I ask your prayer. 

For wisdom for Pennsylvania's legislative leaders as they finalize the budget, for equity and justice in their school funding decisions, and, for us all, to see our own part in embracing equity and ensuring a more just future for every child, no matter who their parents are. 



Tuesday, July 2, 2024

Companions of thieves

I started this post last week as I was reading the first chapters of Isaiah, a prophetic book with plenty to say about wealth, poverty, injustice and oppression. 

On Tuesday, I read Isaiah 1:23:

"Your rulers are rebels,
companions of thieves.
They all love bribes 
and chase after gifts. 
They do not defend the cause of the fatherless;
the widow's case does not come before them."
 
Just a day later, the US Supreme Court confirmed the current relevance of that and other passages in Isaiah. By a 6-3 decision, the US high court concluded that an after-the-fact gift in exchange for favors, contracts or other benefits is totally legal. In effect, as a Guardian headline announced, "The US supreme court just basically legalized bribery."


Justice Clarence Thomas, who once attended the same church as our family, passing the peace with us on Sunday mornings, has captured international attention for the magnitude of gifts he's accepted from billionaire benefactors across the past three decades: vacations at luxury resorts, flights on personal jets and private helicopters, VIP passes to sporting events, tuition for his grandnephew, raised as his son, at expensive private boarding schools. 

Justice Thomas is not alone in accepting generous gifts or in failing to report those gifts. In May, ProPublica won a Pulitzer Prize for a series called Friends of the Court, detailed reports on gifts. Judiciary watchdog Fix the Court followed early this month with a detailed report, dating back decades, listing "freebies worth millions of dollars" including memberships to clubs, extravagant vacations, flights and balances on loans. 


While accepting gifts, the court has also been undermining anticorruption laws, with the decision this week just the latest in a series. Two lawyers with CREW: Citizens for Responsibilty and Ethics in Washington, wrote earlier this year:
In a series of cases decided over the past 37 years, the Supreme Court has systematically gutted the country’s public corruption laws.

The Court’s rulings have helped promote a radical vision of a government filled with powerful people, who are seemingly unaccountable despite taking unlimited gifts, loans, and other benefits from individuals who seek access and influence. It has helped foster a culture of corruption and impunity in the halls of power.
On Thursday I read Isaiah 3:
People will oppress each other—
    man against man, neighbor against neighbor.
The young will rise up against the old,
    the nobody against the honored. (v 5)
This verse really caught my attention: 
"What do you mean by crushing my people
    and grinding the faces of the poor?”
declares the Lord, the Lord Almighty. (v 15)
A Supreme Court decision announced the next day made that text literal. The case involved an ordinance passed in Grants Pass, a small Oregon city, prohibiting sleeping or camping in public areas: “any place where bedding, sleeping bag, or other material used for bedding purposes, or any stove or fire is placed, established, or maintained for the purpose of maintaining a temporary place to live, whether or not such place incorporates the use of any tent, lean-to, shack, or any other structure, or any vehicle or part thereof.” 

The high court decision in support of the Grants Pass ordinance reversed a 2018 case, Martin v. Boise, that found that involuntarily homeless people can't be punished for sleeping outside when they have nowhere else to go.

Homelessness is at a record high. So is income inequality. Causes of both are complicated, but just leadership, as defined throughout scripture, involves policies and practices that provide for the hungry, the homeless, those on the edge, no matter how they got there. 

I made it this far on Sunday morning, but could imagine voices of friends saying "Carol, why does this matter? We can't vote out Supreme Court justices. We can't change their opinions. There's nothing we can do to limit their cozy relationships with the rich and powerful. What in the world is your point here?"

Then yesterday, Monday, July 1, the court shared another decision that's echoing across the globe. 
















Isaiah shares words from the Lord, prophetic pronouncements against the leaders of Judah
Woe to those who call evil good
    and good evil,
who put darkness for light
    and light for darkness,
who put bitter for sweet
    and sweet for bitter.

Woe to those who are wise in their own eyes
    and clever in their own sight...
who acquit the guilty for a bribe,
    but deny justice to the innocent. (5:20-21)

There are times when it's okay to turn off the news, tune out politics, pretend it doesn't matter. 

There are times when it's fine to nod and go along with what others say without doing the work of weighing the costs and praying for insight and understanding. 

Isaiah was speaking to the people of Israel, not America, in the 8th century BC, not 2024. 

But it's interesting to note who he was speaking to. While some of his messages were directed to kings and rulers, more often he addressed "a sinful nation, a people whose guilt is great."

Israel was not a democracy. Its people didn't choose their rulers. 

We don't choose our Supreme Court justices. 

But we do choose who we listen to, who we honor, who we ignore.

When the wealthy and powerful demand access and influence, the poor suffer. That has been true since the days of Isaiah. The causes of widows and orphans (the most powerless and marginalized) have no chance to be heard when justice is sold to the highest bidder. 

And now, as then, there is grave danger when rulers are rebels, companions to wealthy thieves.

Now, as then, the proper response is lament, grief, prayer. And willingness to speak out on behalf of those in distress a corrupt culture leaves behind.