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Resurrection, Anna Kocher, US, 2006 |
A 2014 essay by Anglican theologian N. T. Wright explains:
Jesus’ risen body was the first element in God’s long-promised "new creation." A little bit of God’s new world, coming forward from the ultimate future into our surprised and unready present time. And launching the project of new creation that continues to this day. . . .
Here's the point: Jesus’ resurrection doesn’t mean, "He’s gone to heaven, so we can go there too" (though you might be forgiven for thinking it meant that, granted the many sermons both at funerals and at Easter). It means, "In Jesus, God has launched his plan to remake creation as a whole, and if you are a follower of Jesus you get to be part of that right now." What God did for Jesus, close up and personal, is what he plans to do for the whole world. And the project is already under way.
This has profound implications for daily life, spiritual practice, and public policy. Last week the Political Theology Network shared a short essay by Carmen Joy Imes, associate professor of theology at Biola University: The Politics of Resurrection.
When I speak of how the resurrection of Jesus is world-remaking, I mean it in the best sense: the reversal of bodily decay, the defeat of exploitative expressions of power, and the restoration of agency to those who have been oppressed.
Imes provides a good summary of "ways the resurrection of Jesus changes everything."
It's for all of us:
Christ is the “firstfruits” of resurrection. No one plants a pear tree to get just one juicy pear. The first pear is a harbinger of an abundant harvest. Bushels of pears are yet to come. . .
The hope of Easter applies to us and it is meant to transform the way we relate to one another.The hope of Easter applies to us and it is meant to transform the way we relate to one another.
It's not just about heaven:
The resurrection of Jesus initiates more than just an internal sense of well-being or a promise of a life after this one. It’s also thoroughly political. The systems of this world wield the sword against all who challenge their rule. When Jesus rose from the dead, every worldly abuse of power was put on notice: rulers who are not aligned with God’s priorities face the certainty of judgment. . . .
The blessings of the LORD’s kingdom are not purely spiritual. They are inherently practical. They transform life expectancy and employment practices. The kingdom over which God rules is soaked in Shalom and absent of violence.
It's not just men:
Theology and proclamation were men’s work: male priests, male scribes, male rabbis, male disciples, male governors, male philosophers. The name of the game became an attempt to protect the status quo. But Jesus wasn’t having it.
When Jesus chooses Mary Magdalene to announce the most important news of human history, he disrupts these social expectations and power dynamics. By sending Mary, Jesus signals a new creation reality that upends assumptions about male power and begins the process of restoring the collaboration between male and female that God has always intended.
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Les Saintes femmes au tombeau du Christ, Irma Martin, 1843 France |
The resurrection is political. But it's also personal. For all of us. A decade ago, I wrote a post about the way God speaks to each of us, entering our stories, drawing us one by one:
Witnesses across continents, across centuries, give thanks for the reality of resurrection, bringing hope where hope seems impossible, freedom from constraints of culture, poverty, illness, evil, oppression, sin.
It’s certainly true for me. In a broken, battered world, I am blessed with hope and joy made possible by the great reversal of resurrection morning.In the jubilant noise of this Easter Sunday, I am listening, again, for that quiet voice that speaks my name, reminding me of the great value we hold in the eyes of God, reminding me that through Christ’s death and resurrection. . . we are all claimed and called to something far more than simple dying flesh: immortal, priceless, loved.
We're surrounded this year by political anxiety, economic uncertainty, social unrest. Our churches are divided. Friends we've worshipped with for years have stepped away from church completely, alarmed at a narrowing gospel that no longer seems good news for the poor, the sick, the stranger.
I'm reminded that none of this is new. There have always been religious leaders eager for political power and ready to kill when their will is thwarted. There have always been political leaders with great ambition and no moral compass.
And since that first Easter morning, there have always been those who follow the way of Christ and rejoice in the fullness of his resurrection, at great risk, with great love, with joy that overcomes fear and sorrow.
May we know that love and joy, and live as first-fruits of the coming kingdom.
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Icon of the Resurrection, Greek Orthodox Church |
Other Easter Reflections: