I was a kid when I first memorized John 15: “I am the true vine, and my Father
is the gardener. He cuts off every branch in me that bears no
fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful."
I had a thing about memorizing. My life felt a little
fragile, it seemed that people and places I cared about had a way of vanishing,
and when I came across words that resonated, I committed them to memory so I
could keep them with me. That was true for songs, poems, whole chapters of the
Bible.
“Abide in me, and I in you,” Jesus said. “As the branch
cannot bear fruit of itself, except it abide in the vine; no more can ye,
except ye abide in me. . . .Herein is my Father glorified, that ye bear much
fruit; so shall ye be my disciples.As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's ommandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That ye love one another, as I have loved you.
Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you."
Yes – King James
Version, with its medieval English. I copied the whole chapter out on index
cards, taped it to mirrors, reviewed it while I brushed my teeth.
As a kid abandoned by my father, and soon to be made homeless
by my grandfather, I liked the idea of remaining in the Father’s love.
And as a gangly, geeky girl who never quite fit, I loved the
idea of being Jesus’ friend.
And there was something in the promise of fruit that
energized me, and gave me hope.
All that is still true, almost fifty years later.
I know more now: about vines, vineyards.
About pruning: how harsh it can look to inexperienced
gardeners.
I know more about fruit: how most fruit is hard to store,
rots easily, rarely lasts.
I’ve been trying to grow fruit in my yard for years:
berries, grapes, peaches, apples.
I’m just now starting to understand how to prune. I spent
two weeks in Greece
last spring, and was stunned to see how far back grapes were cut, how severe
the pruning went on vines, trees, bushes.
I written before that ideas have consequences.
Ideas have consequences and faith bears fruit.
All forms of faith.
Even those unexamined beliefs we breathe in without thinking,
those vines that seem to seed themselves and strangle everything in their way.
One current faith is economic materialism: what matters most
is money, and our meaning, as humans, is to earn, spend, and consume.
That particular faith has bitter fruit: disastrous economic
inequality, deep disregard for the poor, disabled, or unborn, accompanying
fear, anxiety, depression. Endless competition.
Another faith is the one I described last week: that we are
all heroes of our own stories. That meaning is found in pursuing our own
interests. That all religious traditions are versions of each other, so meaning
and morality are simply matters of choice. I go my way you go yours. Isolated.
Unmoored. Constantly pitting our own rights against those of others.
Yet another faith: one that sometimes seems like a cancer in
the Christian body, growing so fast the healthy cells are surrounded. It’s
faith in being right, having all the answers, putting others in their place. Loud,
harsh, self-righteous, mean. The fruit is hard to swallow: anger, dissension,
disrespect, hate.
Turning to Galatians to read the list of fruit of the
spirit, I find myself pausing on the opposite fruit, fruit that could easily be
divided among the faiths I described above.
If economic materialism is the foundational faith, then an
obvious result will be jealousy, envy, selfish ambition, with plenty of
idolatry – if idolatry is understood as worship of material things.
If all religions are the same and morality is purely
personal, then who can object to sexual license, promiscuous behavior,
prostitution, lewd humor, or forays into witchcraft and magic? Idolatry fits
here as well; in this case, worship of the self.
And if faith is instead idolatry to our own dogma and
opinions, proud dismissal of all who don’t agree on every point, then expect
hatred, discord, fits of rage, dissension and factions at every turn.
We’d be happy to prune each others’ vines, but unwilling to
accept any challenge to our own. So the fruit we yield offers little of value,
and sets our children’s teeth on edge.
I read with longing the fruit of the Spirit: love, joy,
peace, forbearance, kindness, goodness, faithfulness, gentleness and
self-control.
Most of those words are so foreign we can hardly imagine
what they mean.
Forbearance?
Kindness?
Faithfulness?
Self-control?
It’s easy to explain our way around these words, to rationalize
our current lack of love, our difficulty feeling joy, the fact that peace is
not, for now, a high priority.
We are skilled at self-justification: if you understood the
situation, you’d know kindness would be the wrong response. If you knew what
happened, you’d know forbearance would be foolish.
We are busy, with important things to do, better things to
think about.
Gentleness????
In THIS world?
Please.
And yet, that’s what we’re called to. Peter wrote:
Make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love.
I like that wording: make every effort. Other translations
put it “giving all diligence” or “employing all care.” Nothing half-hearted
about it: prioritize this.
I have a friend who prays the fruit of the Spirit, out loud,
for her small son every night at bedtime. I love that: he knows those words are
of importance, something to live into. She told me that one night she forgot
joy, and he, tiny child that he is, said, almost in tears: “Pray joy, Mommy!
Pray joy!”
In our youth ministry, we created a prayer space in a back
staircase and stenciled the fruit of the Spirit on the stairs, one for each
step, so we could stand on a step and pray and consider: what would that
attribute look like? How could it become part of our daily stance?
Sometimes we’d invite youth to sit on a step and pray for
God to fill them with that one trait, to make it visible through them.
At several parent events, we invited parents to that prayer
space, and asked them to stand on the stairs their children were most in need
of, and pray for God to use them to help that fruit grow in their children.
John 15 reminds me that I’m not the one producing fruit: if
Christ is the vine, and God the gardener, my role is to be open to their work
in me. Yet, there’s that call to “make every effort.” How do I become both
available and active?
I find it helpful to look back on my day, and note where my
self-control has been lacking, where I’ve failed in kindness, where I’ve
demonstrated love.
And at the start of my day, I find it helpful to think
through what’s ahead, to consider where I might be tempted to impatience, or
anxiety, and ask that the fruit of the Spirit fill me in those points
throughout the day.
And I need to be open to pruning: to examining the faiths I’ve
absorbed and asking God to free me of those that bear bitter fruit,or those that shade out and choke a potential harvest. For that I need one more passage I memorized years ago: James 3:17 and 18:
But the wisdom that comes from above is first of all pure, then peace-loving, considerate, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peace-makers who sow in peace reap a harvest of righteousness.
That’s where I start and end the day: asking for wisdom,
praying for mercy, looking for avenues most likely to bear harvests of
righteousness, waiting for good fruit that will last.
This is part of the Apriil Synchroblog: Bearing Fruit. Other syncroblog posts:
Other posts from this blog about fruit:
This is part of the Apriil Synchroblog: Bearing Fruit. Other syncroblog posts:
- Jeremy Myers – Good Fruits Are Not The Good Works We Perform
- Mark Votava – The Fruit of Non Violent Communication
- Clara Ogwuazor Mbamalu – The Importance of Success By Bearing Fruit
- Glenn Hager – Juicy Fruit
- Done With Religion – Can We Produce The Fruit of the Spirit?
- Pastor FedEx – How Do We Bear Fruit?
- K.W. Leslie – New Fruit!
- Leah Sophia – Stewardship Trilogy
- Paul Metler – Bearing Fruit
Other posts from this blog about fruit:
New Life. Mystery Fruit. March 23, 2014.
Seed Parables, August 11, 2013