Showing posts with label repentance. Show all posts
Showing posts with label repentance. Show all posts

Sunday, February 26, 2017

Start with Repentance

Wednesday is Ash Wednesday, the start of Lent, season of repentance and of waiting. 

Some years the season catches me off guard, but this year I'm ready. My heart is already resting in the words of our weekly confession: 
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. 
We have not loved you with our whole heart; we have not loved our neighbors as ourselves. 
We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us, that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. 
I find myself in an odd space this winter.  Just as the weather has been soaring to unexpected temperatures, with crocuses blooming and hailstones bouncing in the yard, my own life has been unexpected, strange, somewhat out of my control.

Fair Districts PA, the redistricting reform coalition I helped launch last January, has captured statewide attention. I've been speaking to crowds in churches and schools, fielding requests for media interviews. Last week I was live-streamed on Facebook for over an hour - and people, lots of people - watched. Just today I was featured in an Inquirer article. 

At the same time I've been talking to legislators, pouring over bills and scrambling to organize a growing band of incredibly capable, passionate volunteers.

My days start early and end late.

The list of what's been accomplished each day is long.

The list of what's been left undone is longer.

I am humbled by my deficits and staggered by all that's accomplished through and around and in spite of me.

I've been reading in the epistles and for the first time hear in Paul's letters the incredible discipline and challenge of a man shepherding an explosive movement. As he traveled through the maritime nations he left eager bands of passionate volunteers sharing God's love, teaching and preaching and healing and praying.

His letters show him coaching and correcting, encouraging and entreating, reaching across borders and cultures. His words reflect the growing capacity of new, young churches reaching out in love. The movement of faith was sometimes chaotic, sometimes divided, sometimes zealous, jealous, confused, yet lives were changed and the good news spread, a tide sweeping along trade routes into every known nation.

Where is the good news sweeping now? 

Where are the lives being changed by faith?

I've been praying for years for increased capacity: capacity for love, for service, for justice.

I've been praying for years to love what God loves, to have my heart broken by the things that break the heart of love.

It's only lately that I've begun to realize that capacity starts with letting go: letting go of old ways, old comforts, self-protective habits, self-determined goals.

I grieved when I left youth ministry. For over a decade I knew it was my calling.

Then that calling ended. 

How could I have known that the first step in greater capacity and greater love is letting go. 

Dying to old dreams.

And it starts with repentance, confessing I wanted my own way most. 

Loved my own ideas best.

These days I'm living out a different calling in a very different way.

I start with repentance. 

And grief.  

Not the emails unanswered, although I regret them.

Not the tasks not yet accomplished, although that list keeps growing.

I grieve the places where fear, doubt, anxious thoughts slowed me down or ate away time.

I grieve the internal patterns of irritation or impatience that undercut effort and undermined unity.

I grieve every moment spent living out false cultural assumptions about value or beauty or purpose or success.

My grief is fueled by the daily news: white evangelical Christians are the strongest supporters of a Muslim ban.

White evangelical Christians are the strongest supporters of a vindictive president with deep conflicts of interest and no visible compassion.  

These are my people.  

How is that possible?

I read the prayers for Ash Wednesday. They have much to say about the space we live in, the state of the church, the challenges surrounding us.

My challenge, this Lent, is to live deeper into these words and to continue to grow in capacity to love, to serve, to share and be good news:
We have been deaf to your call to serve, as Christ served us. We have not been true to the mind of Christ. We have grieved your Holy Spirit.
Have mercy on us, Lord.
We confess to you, Lord, all our past unfaithfulness: the pride, hypocrisy, and impatience of our lives,
We confess to you, Lord.
Our self-indulgent appetites and ways, and our exploitation of other people,
We confess to you, Lord.
Our anger at our own frustration, and our envy of those more fortunate than ourselves,
We confess to you, Lord.
Our intemperate love of worldly goods and comforts, and our dishonesty in daily life and work,
We confess to you, Lord.
Our negligence in prayer and worship, and our failure to commend the faith that is in us,
We confess to you, Lord.
Accept our repentance, Lord, for the wrongs we have done: for our blindness to human need and suffering, and our indifference to injustice and cruelty,
Accept our repentance, Lord.
For all false judgments, for uncharitable thoughts toward our neighbors, and for our prejudice and contempt toward those who differ from us,
Accept our repentance, Lord.
For our waste and pollution of your creation, and our lack of concern for those who come after us,
Accept our repentance, Lord.
Restore us, good Lord, and let your anger depart from us;
Favorably hear us, for your mercy is great.
Accomplish in us the work of your salvation,
That we may show forth your glory in the world.
        (Book of Common Prayer, Ash Wednesday)

Other Ash Wednesday posts:



Sunday, December 11, 2016

Advent Three: Repentance and Return

Because I do not hope to turn again
Because I do not hope

Because I do not hope to turn

(Ash Wednesday TS Eliot)

Veterans ask for forgiveness
Standing Rock Reservation, Dec. 4, 2016
I've been wondering, thinking, praying: how do we turn?

When we've set a course that leads in a direction we'll regret, how do we turn?

When accumulated actions make peace elusive, division ever deeper, how do we turn?

Thoughtful people I know no longer read the paper; the headlines are too disturbing.

Men and women of good will brace themselves to see decades of effort dismantled, no recourse in sight.

When very day brings stories of more brutality, more sadness, when anger, anxiety, evil escalate, we find ourselves asking:

Is it possible to turn?

This week a friend on the Standing Rock Reservation shared a link to a video that was already going viral:

Hundreds of US veterans had gathered in a hall, blizzard blowing outside, to ask forgiveness of Native elders. Army vet Wes Clark Jr., son of U.S. retired Army General Wes Clark Sr., offered a statement:
Many of us, me particularly, are from the units that have hurt you over the many years. We came. We fought you. We took your land. We signed treaties that we broke. We stole minerals from your sacred hills. We blasted the faces of our presidents onto your sacred mountain. we took still more land and then we took your children and then we tried to take your language we tried to eliminate your language that God gave you, and the Creator gave you. We didn’t respect you, we polluted your Earth, we’ve hurt you in so many ways but we’ve come to say that we are sorry. We are at your service and we beg for your forgiveness.
After his statement, Clark dropped to his knees and bowed his head in front of the elders, as other veterans did the same around him. Leonard Crow Dog, spiritual leader of the American Indian Movement, part of the 1973 occupation of Wounded Knee, leaned forward and put a hand on his head:
Let me say a few words of accepting forgiveness. World peace.
The call of world peace was picked up and echoed as men and women around the auditorium wiped away tears then stood and mingled, embracing everyone they met.

Of course the push back was immediate: who does he think he is, speaking for the US military?

Why should he or others apologize for what they didn't do?

Native Americans have their own share of guilt.

This has nothing to do with us.

On and on down the same well-traveled rut.

That one act of reconciliation will not bring world peace, yet it clears a path toward something new.

It prepares the way for those willing and hoping to turn from our centuries-old narrative of broken promises.

Advent is a time of preparation.

Readings highlight John the Baptist, bold prophet in the desert calling out “Prepare the way." "Make straight the path." "Repent and be baptized.”

By Week Three of Advent, John is in prison, doubting. His bold proclamation of a coming kingdom, his announcement of messiah, have earned him enemies eager to see him gone.

His confidence is shaken.

He sends his followers to Jesus to ask: Are you the one who is to come, or are we to wait for another?

Jesus sent back word:
Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.
We live in this painful place of change and no change.

Kingdom and no kingdom.

Hope and despair.

That just world we long for eludes us.

We lean toward a moment when doors open for us all, then gasp as the doors slam shut against us.

Can we turn?

Do we dare to hope to turn?

A friend of mine has been working for several years documenting slave-holding families among church members in early Chester and Delaware Counties.

We often think slavery was strictly a southern thing. It wasn't.

Quaker families in Pennsylvania, Presbyterians, Anglicans: she has gone carefully through dusty ledgers, digging through wills, church roles, tax documents.

The goal is to prepare the way for a service of reconciliation.

To put in place a framework for repentance.

The pushback is much like that on Standing Rock Reservation: that's all behind us. We can't repent for what someone else did. It has nothing to do with us.

It's not clear yet where her work will lead, but real change starts with preparing the way.

And that preparation is repentance.

The most common Old Testament word for repentance is sub, appearing over a thousand times. It's sometimes translated "repent," more often "turn" or "return: turn from evil intentions, attitudes, actions. Turn or return to good, to God.

We are too often bound by that constant inner narrative, offering excuses, accusing others rather than examine ourselves.

White privilege? No - you have it all wrong.

Chauvinism? Never. There are good reasons to keep women in their place.

Prejudice against the poor? The uneducated? The immigrant? Those who voted differently from me?

That's not prejudice: I have my reasons. Good ones. Let me explain.

Our only hope to turn, to return, to repent, to change, is to fall on our knees and say "We, me particularly, we've done wrong. We've fallen short."

photo by Hulleah Tsinhnahjinnie, Dec. 4, 2016
We've misused the resources we've been given.

We've abused the land we depend on.

We've judged when we should have prayed.

We've been quick to speak and slow to listen and learn.

We've been slow to speak when our word could bring healing or protection.

We have fallen far far short of the call to love.

Even so, there is great mercy available in confession.

Grace surrounds us when we name and claim our sin.

Laziness, greed, anger, pride, selfishness, bigotry, fear, hate, arrogance, contempt.

We pretend these don't matter, allowing them to grow and fester.

Allowing them to shape our politics, our choices, our lives,

We are in a dangerous place, as a nation, as a people.

As God's people, whatever we name ourselves.

We have much to concern us.

Much to answer for.

Any change will need to start with us.

With a bolder, more courageous, more honest repentance, making way for return to a deeper knowledge of God's grace.

It starts when we kneel to say we're sorry.
Most merciful God,
we confess that we have sinned
in thought, word and deed.
We have not loved you with our whole heart.
We have not loved our neighbors as ourselves.
In your mercy forgive what we have been,
help us to amend what we are,
and direct what we shall be;
that we may do justly,
love mercy,
and walk humbly with you, our God.
Amen.


This is the third is an Advent series of four.

Earlier Advent posts:

Advent Four: For You, Dec. 20, 2015

Advent One: Hope is Our Work, Nov. 30, 2014


Sunday, December 6, 2015

Advent Two: Listening in the Desert

John the Baptist Sees Jesus from Afar, J. J. Tissot, ca 1890, France
The second week of Advent focuses on John the Baptist and his message of preparation: “ Prepare the way of the Lord.” “Repent and be baptized.”

I’ve been hearing about Jesus’s cousin John since I was small, and have heard dozens of sermons focusing on his call to repentance. Yet I’m still stumbling over parts of his story that surprise me, that remind me how little I know of what it means to listen, prepare, repent.

Today’s Gospel reading is from Luke 3:1-6

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.

He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,
"The voice of one crying out in the wilderness:
‘Prepare the way of the Lord, make his paths straight.
Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth;
and all flesh shall see the salvation of God.'"

I’m struck, reading it this time, at the precision of Luke’s historical context. John was clearly no mythical character, but a definite man, in a very precise time and place.

More than that, though, he was a man of influence who walked away from his place of privilege. The son of the priest Zechariah (some traditions describe Zechariah as High Priest), he was raised to be a priest himself.

Yet he appeared in the desert, far from his priestly responsibilities and robes, dressed, according to Mark, in camel’s hair, with a leather belt around his waist, subsisting on locusts and honey.

Reading those first verses again, I’m struck by an odd, amusing thought: in the reign of all those powerful rulers (Caesar, Tiberias, Herod, Pilate, Philip), in the time of those powerful high priests (Annas and Caiphas) the word of God came to John in the wilderness.

To an unexpected person, in an unexpected place.

That word wilderness. Sometimes it’s translated desert. It’s not a word we associate with Christmas preparation. We like evergreens, candles, ribbons, snow.

Wilderness reminds me of Syria. Yemen. Somalia. Places we’d rather not think of. People we’d prefer to ignore.

And desert.  The UN predicts over 50 million people will be forced to leave their homes by 2020 because their land has turned to desert. Some of those people are pleading their cause in Paris this week at the Global Climate Summit. Many are already on the move, looking for food, for water.

We are halfway through the UN Decade for Deserts(2010-2020), and still many of our US leaders attempt to ignore the loss of arable land, the fossil fuel impacts on fragile ecosystems, the unprecedented displacement of entire populations. 

John’s message was reversal: high places made low, low places made high, crooked ways made straight, rough ways made smooth.

Dry places brought to life again? Flooded lowlands brought back above sea level?

I wonder.

And his message was repentance: repentance for the forgiveness of sins. Repent for the kingdom of Heaven is at hand. Repent and believe the good news.

The prescribed Advent reading ends at verse six, but this week I read on to the end of the chapter:

“Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

“What should we do then?” the crowd asked.

John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”

Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”

“Don’t collect any more than you are required to,” he told them.

Then some soldiers asked him, “And what should we do?”

He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”

It’s puzzling that John leaps so quickly from “repent and be baptized” to “produce fruit in keeping with righteousness.”

Puzzling that the fruit he describes has an economic edge to it:

Share your extra shirts and food.

Don’t collect more taxes than required.

Don’t pad your own pockets at the expense of your neighbor.

Be content with your pay.

I don’t remember hearing that sermon.

Those who heard John and his message chose to go out to the desert.

Turned from their preferred content providers in search of the word of truth.

Listened long enough for their hearts to be moved, their consciences stung, their wills rearranged.

Do we really want to listen?

A word of grief rises from the deserts of our world.
© Hydropolitic Academy, 2014

A cry for peace.

For safety.

For water.

A longing for justice.

For land.

For food.

The voices are hard to hear, drowned out by the Christmas ads, the candidate bluster, the smug repetition of acceptable lies.

Lord, I repent.

Repent of my hardness of heart, my failure to listen.

My collusion in a culture that ignores the cries of the poor.

My complicity in an economic structure always reaching for more.

My small gestures of generosity that fall far short of the enormous divide between privilege and poverty, comfort and despair.

I repent, grieve, and ask, “What should we do?”

What would the fruit of righteousness look like, in this time and place?

What would it mean to share my extra shirts and food with people I will never see?

How will your reversal take place?

Merciful God,
how many John the Baptists,
how many prophets of your light,
have we ignored
because they were not what we were looking for?
How many times have we ignored voices
crying in the wilderness,
"Make straight the way of the Lord."
How many times have we breathed a sigh of relief,
and turned our backs on your messengers,
because they did not speak the message
we expected to hear?
Help us hear anew,
the cry of those who would lead us to Christ.
Tune our ears to your heralds,
that we might also testify to your light. Amen

  (from The Abingdon Worship Annual 2008)


This is the second in a four week Advent series.
Earlier Advent posts on this blog:





Metanoia,  Dec 4, 2011
Common Miracles,  Dec. 18, 2011
The Christmas Miracle, Dec. 24, 2011 

Mary's Song,  Dec. 19, 2010
Christmas Hope,  Dec. 24, 2010